Strike the root — Newman
In his classic book Mere Christianity, C.S. Lewis describes “the real snag” in creating a Christian society: “Most of us are not really approaching the subject in order to find out what Christianity says: We are approaching it in the hope of finding support from Christianity for the views of our own party . . . . A Christian society is not going to arrive until most of us really want it: and most of us are not going to want it until we become fully Christian.” This will not happen until enough individuals choose to become Christians. Even then, while our social ills may abate, they will not disappear.
“Now hold on there, Newman,” you are saying. “Wait just a cottonpickin’ minute. Aren’t you cherry picking from Christianity to find support for the views of your party.” Well, my party is unique among political parties in that it is consistent in its commitment to a philosophy which says, among other things, that government cannot solve problems, and that we should therefore not count on it to do so. Jesus, likewise, never suggested that we look to the government to solve our problems.
Paul stated many times that the law existed to teach us about how broken we are as people. It was a schoolmaster, to teach us what it was to be good — and how poor we are at such. The law was simply there to be some sort of standard while we were not yet ready for anything else.
The Law never died. Paul is very clear that we died to the law and that the law is still very much alive to those who are or chose to be under such. It exists for those who have not yet embraced grace.Those who still need such based on their old heart and their lack of ability to hear God which is a direct result of the presence of that old heart.
Libertarianism postulates a society that is largely governed by an extremely limited set of rules — the constitution and the associated violations of person and property. The rest is left up to the person/company as the Government has just walked away. Presumably, in the absence of government control, the public will vote to walk away from the products of abusive companies, band together in unions to fight them and generally orchestrate their lives in the most effective ways possible. There is a lot of truth there for it at least admits that the government is remarkably poor at solving anything other then wars — often not even those. (Reality is that whenever the Church goes looking for the law to assist in the eradication of evil, she always receives a law bent upon controlling her.)
However, Libertarianism is not some postulation of an endless class struggle. It also includes an assumption of the natural goodness of people for it assumes that the poor will be taken care of by private charity etc. It assumes that our delinquent churches will step up and resume their natural and long abdicated role in ministering to the broken — using the funds the now de-taxed society will have to give them for this purpose.
To be sure, the strength of the Libertarian case largely rests on the failure of other forms of government — not it’s own merits… It’s own merits rest on some critical assumptions (the goodness of other people for example) that may or may not be real. Its purpose is the very well justified counter balancing of Big-Brother style thought policing that both Republican and Democrat governments have aggressively pursued — not any reasonable chance of undoing +200yrs of federalism. However, it still begs the question: Would it work better?
My suspicion is that, if Paul was correct in his assessment of the law being a necessary schoolmaster, then Libertarianism is, as it’s proponents assume, the most effective form of government — but only for a society of believers. (The rest still need to be under the law for their hearts are bent upon destruction.)
It would, in either case, certainly bring a level of honesty to society: You would either have a society of class struggle or you will have a society that looks a lot like Acts 2:42-45 which describes First Century Christians who “devoted themselves to the apostles’ teaching and to the fellowship of the breaking of the bread and to prayer . . . . All the believers were together and had everything in common. Selling their possessions and goods, they gave to everyone as they had need.”
If Paul was correct, then Libertarianism will likely succeed to the degree that the society governed by such is Christian enough to cope with total freedom and fail to the degree that we are still bound up in avarice and control. Which one are we?