Typology of Clergy Who Engage in Sexual Misconduct

  • PSYCHOTIC & SEVERE BORDERLINES
    Impulsivity due to poor controls; sexual contact due to bizarre belief systems or theories; poor social judgment concerning actions and words; may have variety of sexual targets. Some related cases are:
    • MANIC STATE (especially when previously diagnosed; stopped taking medications)
    • ACUTE PSYCHOSIS SECONDARY TO DRUG REACTION (e.g. steroids)
    • ORGANIC/NEUROLOGICAL PROBLEM (e.g. tumor)
  • SOCIOPATHS & SEVERE NARCISSISTIC CHARACTER DISORDERS
    Self-centered, gratification-oriented; sexual acting out varies considerably; good at manipulating & getting out of trouble; no concern for harm to others
  • IMPULSE CONTROL DISORDERS
    Longstanding, ingrained impulsiveness, with or without substance abuse or addictions; sexual issues may be primary or secondary
    • SEXUAL IMPULSE CONTROL DISORDER
      Full range of diagnostic categories including pedophilia; sexual or aggressive needs being met by actions
    • GENERAL IMPULSE CONTROL DISORDER
      When sex is not the major area of acting out, but one area of abuse (e.g. Character Disorder)
  • SEVERELY NEUROTIC AND/OR SOCIALLY ISOLATED
    Typically overly involved with clients & parishioners emotionally; sexual contact develops secondary to emotional involvement; however, this can become a repetitive pattern
  • MILDLY NEUROTIC & SITUATIONAL BREAKDOWN IN OTHERWISE HEALTHY PERSON
    Having ruled out more serious pathologies and deficits, in these situations with a single victim and remorseful offender, the situational factors and timing appear to have played a major role — Rev. Marie Fortune calls these people "wanderers"
  • UNINFORMED/NAIVE
    Having ruled out pathology and deficits, a lack of training and good organizational structure and supports appear to be the basis for boundaries crossings which set the stage for the involvement; this must be a non-predator, and the explanations cannot be rationalizations, excuses, or justifications; there should be remorse; sometimes person has a distorted view of the professional helping relationship or pastoral role and does not distinguish it from friendship

This is an exceptionally well thought out list of the underlying mental and emotional issues present in those who abuse. While targeted at ministers engaged in sexual misconduct (Admittedly an overwhelmingly large and growing subset) it would be a waste to limit it to this specific behavior or specific group.

The problem of abuse is present wherever there is the presence of power. Wherever a person is granted tacit authority over a person’s life (By virtue of age, God, science or whatever), there exists the possibility of abuse. When the person/position granted that power tends to operate without any meaningful societal constraints on his or her behavior, then that position or role will tend to attract those who desire to operate in darkness. It will attract the above personality types.

The functioning of the early Church demanded accountability. The difference is, they demanded it on a far deeper level:

Gal. 2:11 ¶ But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
Gal. 2:12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.
Gal. 2:13 And the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.
Gal. 2:14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?
Gal. 2:15 “We are Jews by nature, and not sinners from among the Gentiles;
Gal. 2:16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified.
Gal. 2:17 “But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!
Gal. 2:18 “For if I rebuild what I have once destroyed, I prove myself to be a transgressor.
Gal. 2:19 “For through the Law I died to the Law, that I might live to God.
Gal. 2:20 “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me.
Gal. 2:21 “I do not nullify the grace of God; for if righteousness comes through the Law, then Christ died needlessly.”
Gal. 3:1 ¶ You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
Gal. 3:2 This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?
Gal. 3:3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Gal. 3:4 Did you suffer so many things in vain — if indeed it was in vain?

They didn’t demand accountability at the level of naughty behaviors — they demanded it at the level of surrender to the intimate Grace and Freedom of the Gospel. They demanded that at least her leaders if not also her members stand in a relationship of profound intimacy with God and in isolation from a set of rules that would put them back under the system of judgment that previously condemned them.

While, on the surface, this demand would appear to actually create the exact behaviors that were problematic through giving license, it doesn’t. When a person is captivated by an intimate life of, To quote E. Peterson’s Message translation, a life of, “What’s next Papa,” (Romans Chapter Eight) their life, by very definition, can not be dominated by shame and fear. Shame and fear are the core of most of the non-chemical personality issues and the deepest core of the last two (The ones they don’t seem to be able to figure out).

The irony is, most of our social groupings (Evangelical and otherwise) today have it precisely backwards: We tend to look at the crimes of lust and gossip in a person’s life and condemn them (Or at least call them to account) for such. We then look at the ways they are attempting to control others, inflicting the same shame and fear that drives their own hearts on them and/or demonstrating the personal conformity to the rule of law Paul took Peter to task over and we regard it as a little slip up in an otherwise righteous life. We define it as righteous because it does not exhibit the lust (or whatever) crime we feel is so bad.

Then we wonder why the world wide Church will probably pay out well over a Billion (Yes, you read me correctly) dollars by the end of this decade in compensation for sexual abuse alone, we wring our hands and we lament over why it was never stopped. The answer is simple — we forgot about what really matters.

But, that’s hardly the real tragedy — the real one is that spiritual abuse and other missuses of power often leave much larger bullet holes in a person’s heart then a clearly definable violation like sexual abuse. And, they are so much more common.